Love Will Keep Us Together

 

When Philip Sidney began his epic sonnet sequence Astrophil and Stella with the lines, “Loving in truth, and fain in verse that love to show,” he was only saying what everyone who loves has felt before: the frustration of putting his deepest feelings into words. And it is all the more difficult when you fear the love is slipping away, when (as in Sidney’s case) the object of your entreaties has no wish to hear them. Still, I love in truth, and will struggle in what I am about to write to make it show.

 

Multiplication and division

The problem with the church is that we complain about multiplication while we plot division. I get the impression sometimes that people are simply looking for excuses over which to divide, no matter how far from Christian faith they happen to be. The absurdity of this mindset is summed up in the complaint, “The church isn’t growing, so I’m going to leave!” The statement betrays more about the real concerns of the complainant than it does about the church. They wouldn’t quit their jobs over something like this, but they’ll leave the church. But then, they get something out of their jobs.

But sadly, this is the age we live in. The church is not a place where we worship God. It’s a place where our ‘needs’ are met. The rallying cry of the masses seems to be: “Though none go with me, still…well, if none go with me, then I’m not going either!” Wait a minute…. Did I say our problem was talking multiplication and plotting division? I’m sorry, but that’s too coy. The fact is, we’re shameless.

Fortunately, there is an answer: the bitter pill of love.

 

Lovin’ fundamentalists!

It’s bitter because we like fightin’. And if we can’t get the real enemy into the pews, then we’ll just have to lay into our fellow believers and teach them a thing or two. The people who ask you what you really believe and the ones who complain to everyone else about you are never the same folks. Sadly, we only take an interest in doctrine if it gives us an opportunity to divide.

But love is the one doctrine over which it is impossible to divide. Try it sometime and you’ll see what I mean. No one yet from the foundation of the church has abandoned the fellowship of believers out of love. They have found their excuses, sure enough, and sometimes called them holy, but in doing so have given the lie to Christ’s words: “By this shall all men know that ye are my disciples, if ye have love one to another” (John 13:35).

Notice He didn’t say, if ye talk about love, or even if ye complain about other people’s lack of love, which is what I’m trying hard not to do. Notice also that He did not say, if ye dress differently, if ye have a high view of sovereignty, or even if ye say ye instead of you. These things pale in comparison to the expectation that we will love one another.

The love Christ expects from us is so visible, so impossible to hide that it sets us apart from the world better than any dress code, doctrine or vocabulary ever could. Imagine walking into a room of unbelievers and sparking the reaction, “Hey, there’s something different about him! He just radiates love… Oh, and his nose isn’t pierced, either.” Who knows? They might even be willing to trade in their nose-rings for what you’ve got.

 

Different views, one mind

Paul entreats the believers of his day over and over again to “be of one mind.” He preaches unity among believers, and when he contemplates division, it is always from sinning brothers for the purpose of discipline, never over differences of opinion for the purposes of satisfying vanity. We long ago stopped taking our responsibility to be united seriously.

I myself am guilty. When people ask me, “Why are there so many different denominations?” I usually respond, “Look at the New Testament church—they had some issues, too.” And they did, but they didn’t seek to solve them the way we do, by dividing. Here is an exegetical project for you: take a look at the first and second epistles to the church at Corinth. Through much careful study you will find that both letters are addressed to the same church. No big deal, right? Wrong. If Paul had been writing to us the first time around, there would have been two Corinthian churches by the time the second letter arrived. And it wouldn’t have taken such egregious sin to bring it about, either.

Today, we’ll divide over anything. You disagree with me over the order of service? Let’s divide. You’re singing that kind of song? Let’s divide. You’d teach my class differently than I do? By all means, let’s divide. The leading factor in church planting and growth in the twenty-first century is not evangelism; it’s division among believers. We don’t share the gospel so much as we argue over it. Is it any wonder no one knows we are His disciples? We have a strange way of showing our love.

 

Separation or aberration? 

When Paul admonishes the Corinthians to “come out from among them, and be ye separate,” he isn’t sending you a special message to separate from the people you don’t like at church. He does have something to say about those people, but I’m warning you, you aren’t going to like it. You have to love them.

Remember, there is no virtue in loving people who agree with you. It goes without saying that you’ll get along with them. We show our love, or lack of it, when we run into believers who rub us the wrong way. It is when we are at odds with one another that our love should be most apparent, signaling that in the fellowship of God’s forgiveness, our differences, as important as they may seem or be, are forgotten.

But surely there are circumstances when we have to part ways and dissolve fellowship? Perhaps there are. Find them somewhere in the Bible and share them with me. You’ll discover that Christ doesn’t expect us to run from trouble in the body; He expects us to fix it.

 

Within diversity, unity

I said at the beginning I was going to be loving, and you’re probably wondering what happened to that pledge. All I can say is, sometimes a rebuke demonstrates love where kindness would show indifference. Paul doesn’t smile at the Corinthians and suggest that they try and do better; he shakes them by the shoulders and says these things ought not to be!

In hermeneutics, we say that Scripture is united, but it displays diversity within its unity. God reveals Himself over time, inspiring various human authors, using a variety of literary genres like history, prophecy and poetry. Still, the effect is a united whole because it springs from the same Mind and testifies to the same Purpose. The church is the same. As the body of Christ, its members are varied. We are imperfect people in the grip of God’s grace, slowly being conformed to His image. We must forgive one another, bear with one another’s faults, and pray that our honest differences of opinion will not prevent us from being of one mind. And we must never turn our backs on one another. That is the obligation of love, and in this we mirror the unconditional love of our Father.

Don’t love me for ‘who I am,’ only love me for whose I am. And in looking beyond my faults to His forgiveness, you bring glory and honor to God.

 

 

 

 

The basis of unity within the church is not agreement; it's love. Christ sets an expectation that we have clearly failed to meet: that we would be known in the world around us for the love we have toward one another. If there is one thing we are not known by, it is that!

When I was in college, the pastor of a church I visited strolled down the aisle wearing a button in his lapel that read: "I'm a fightin' fundamentalist." He grinned, shook my hand, and asked if I were a fightin' fundamentalist, too. He was a nice guy and he meant well, but it was an odd way to introduce yourself. As a result, I've always seen that slogan as an example of the way that the stands we take and the way we take them often give a very different impression of us than we intend. The point, of course, isn't to manage appearances. It's to be so loving in our interaction that our love covers a multitude of sins.

 

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